X 发表于 2013-1-13 13:54
好久没见他（包括微博），一听到他的名字就想起公园的雪地雕塑和围在一群老外中的一个大家伙。
是你微薄没有动静撒。作者: 雷克 时间: 2013-3-23 23:28
这个可是真他妈好啊！！作者: 镇州大萝卜 时间: 2013-3-24 10:34
How Poetry Comes to Me
It comes blundering over the
Boulders at night, it stays
Frightened outside the
Range of my campfire
I go to meet it at the
Edge of the light
For All
Ah to be alive
on a mid-September morn
fording a stream
barefoot, pants rolled up,
holding boots, pack on,
sunshine, ice in the shallows,
northern rockies.
Rustle and shimmer of icy creek waters
stones turn underfoot, small and hard as toes
cold nose dripping
singing inside
creek music, heart music,
smell of sun on gravel.
I pledge allegiance
I pledge allegiance to the soil
of Turtle Island,
and to the beings who thereon dwell
one ecosystem
in diversity
under the sun
With joyful interpenetration for all.
On Top
All this new stuff goes on top
turn it over, turn it over
wait and water down
from the dark bottom
turn it inside out
let it spread through
Sift down even.
Watch it sprout.
A mind like compost.
Hay for the Horses
He had driven half the night
From far down San Joaquin
Through Mariposa, up the
Dangerous Mountain roads,
And pulled in at eight a.m.
With his big truckload of hay
behind the barn.
With winch and ropes and hooks
We stacked the bales up clean
To splintery redwood rafters
High in the dark, flecks of alfalfa
Whirling through shingle-cracks of light,
Itch of haydust in the
sweaty shirt and shoes.
At lunchtime under Black oak
Out in the hot corral,
---The old mare nosing lunchpails,
Grasshoppers crackling in the weeds---
"I'm sixty-eight" he said,
"I first bucked hay when I was seventeen.
I thought, that day I started,
I sure would hate to do this all my life.
And dammit, that's just what
I've gone and done."
Old Bones
Out there walking round, looking out for food,
a rootstock, a birdcall, a seed that you can crack
plucking, digging, snaring, snagging,
barely getting by,
no food out there on dusty slopes of scree—
carry some—look for some,
go for a hungry dream.
Deer bone, Dall sheep,
bones hunger home.
Out there somewhere
a shrine for the old ones,
the dust of the old bones,
old songs and tales.
What we ate—who ate what—
how we all prevailed.
Kisiabaton
Beat-up datsun idling in the road
shreds of fog
almost-vertical hillsides drop away
huge stumps fading into mist
soft warm rain
Snaggy, forked and spreading tops, a temperate cloud-forest tree
Chamaecyparis formosiana--
Taiwan hinoki,
hung-kuai red cypress
That the tribal people call kisiabaton
this rare old tree
is what we came to see.
At Tower Peak
Every tan rolling meadow will turn into housing
Freeways are clogged all day
Academies packed with scholars writing papers
City people lean and dark
This land most real
As its western-tending golden slopes
And bird-entangled central valley swamps
Sea-lion, urchin coasts
Southerly salmon-probes
Into the aromatic almost-Mexican hills
Along a range of granite peaks
The names forgotten,
An eastward running river that ends out in desert
The chipping ground-squirrels in the tumbled blocks
The gloss of glacier ghost on slab
Where we wake refreshed from ten hours sleep
After a long day's walking
Packing burdens to the snow
Wake to the same old world of no names,
No things, new as ever, rock and water,
Cool dawn birdcalls, high jet contrails.
A day or two or million, breathing
A few steps back from what goes down
In the current realm.
A kind of ice age, spreading, filling valleys
Shaving soils, paving fields, you can walk in it
Live in it, drive through it then
It melts away
For whatever sprouts
After the age of
Frozen hearts. Flesh-carved rock
And gusts on the summit,
Smoke from forest fires is white,
The haze above the distant valley like a dusk.
It's just one world, this spine of rock and streams
And snow, and the wash of gravels, silts
Sands, bunchgrasses, saltbrush, bee-fields,
Twenty million human people, downstream, here below.
Smokey the Bear Sutra
Once in the Jurassic about 150 million years ago,
the Great Sun Buddha in this corner of the Infinite
Void gave a Discourse to all the assembled elements
and energies: to the standing beings, the walking beings,
the flying beings, and the sitting beings -- even grasses,
to the number of thirteen billion, each one born from a
seed, assembled there: a Discourse concerning
Enlightenment on the planet Earth.
"In some future time, there will be a continent called
America. It will have great centers of power called
such as Pyramid Lake, Walden Pond, Mt. Rainier, Big Sur,
Everglades, and so forth; and powerful nerves and channels
such as Columbia River, Mississippi River, and Grand Canyon
The human race in that era will get into troubles all over
its head, and practically wreck everything in spite of
its own strong intelligent Buddha-nature."
"The twisting strata of the great mountains and the pulsings
of volcanoes are my love burning deep in the earth.
My obstinate compassion is schist and basalt and
granite, to be mountains, to bring down the rain. In that
future American Era I shall enter a new form; to cure
the world of loveless knowledge that seeks with blind hunger:
and mindless rage eating food that will not fill it."
And he showed himself in his true form of
SMOKEY THE BEAR
A handsome smokey-colored brown bear standing on his hind legs, showing that he is aroused and
watchful.
Bearing in his right paw the Shovel that digs to the truth beneath appearances; cuts the roots of useless
attachments, and flings damp sand on the fires of greed and war;
His left paw in the Mudra of Comradely Display -- indicating that all creatures have the full right to live to their limits and that deer, rabbits, chipmunks, snakes, dandelions, and lizards all grow in the realm of the Dharma;
Wearing the blue work overalls symbolic of slaves and laborers, the countless men oppressed by a
civilization that claims to save but often destroys;
Wearing the broad-brimmed hat of the West, symbolic of the forces that guard the Wilderness, which is the Natural State of the Dharma and the True Path of man on earth: all true paths lead through mountains --
With a halo of smoke and flame behind, the forest fires of the kali-yuga, fires caused by the stupidity of
those who think things can be gained and lost whereas in truth all is contained vast and free in the Blue Sky and Green Earth of One Mind;
Round-bellied to show his kind nature and that the great earth has food enough for everyone who loves her and trusts her;
Trampling underfoot wasteful freeways and needless suburbs; smashing the worms of capitalism and
totalitarianism;
Indicating the Task: his followers, becoming free of cars, houses, canned foods, universities, and shoes;
master the Three Mysteries of their own Body, Speech, and Mind; and fearlessly chop down the rotten
trees and prune out the sick limbs of this country America and then burn the leftover trash.
Wrathful but Calm. Austere but Comic. Smokey the Bear will
Illuminate those who would help him; but for those who would hinder or
slander him,
HE WILL PUT THEM OUT.
Thus his great Mantra:
Namah samanta vajranam chanda maharoshana
Sphataya hum traka ham nam
"I DEDICATE MYSELF TO THE UNIVERSAL DIAMOND
BE THIS RAGING FURY DESTROYED"
And he will protect those who love woods and rivers,
Gods and animals, hobos and madmen, prisoners and sick
people, musicians, playful women, and hopeful children:
And if anyone is threatened by advertising, air pollution, television,
or the police, they should chant SMOKEY THE BEAR'S WAR SPELL:
DROWN THEIR BUTTS
CRUSH THEIR BUTTS
DROWN THEIR BUTTS
CRUSH THEIR BUTTS
And SMOKEY THE BEAR will surely appear to put the enemy out
with his vajra-shovel.
Now those who recite this Sutra and then try to put it in practice will accumulate merit as countless as the sands of Arizona and Nevada.
Will help save the planet Earth from total oil slick.
Will enter the age of harmony of man and nature.
Will win the tender love and caresses of men, women, and beasts.
Will always have ripe blackberries to eat and a sunny spot under a pine tree to sit at.
AND IN THE END WILL WIN HIGHEST PERFECT ENLIGHTENMENT.
thus have we heard.
(may be reproduced free forever)
from Myths and Texts
Felix Baran
Hugo Gerlot
Gustav Johnson
John Looney
Abraham Rabinowitz
Shot down on the steamer Verona
For the shingle-weavers of Everett
the Everett Massacre November 5 1916
Ed McCullough, a logger for thirty-five years
Reduced by the advent of chainsaws
To chopping off knots at the landing:
"I don't have to take this kind of shit,
Another twenty years
and I'll tell 'em to shove it"
(he was sixty-five then)
In 1934 they lived in shanties
At Hooverville, Sullivan's Gulch.
When the Portland-bound train came through
The trainmen tossed off coal.
"Thousands of boys shot and beat up
For wanting a good bed, good pay,
decent food, in the woods -- "
No one knew what it meant:
"Soldiers of Discontent."作者: 镇州大萝卜 时间: 2013-3-24 10:36 http://www.wenaus.com/poetry/snyder.html作者: 镇州大萝卜 时间: 2013-3-24 10:41
After Work
The shack and a few trees
float in the blowing fog
I pull out your blouse,
warm my cold hands
on your breasts.
you laugh and shudder
peeling garlic by the
hot iron stove.
bring in the axe, the rake,
the wood
we'll lean on the wall
against each other
stew simmering on the fire
as it grows dark
drinking wine.
A Walk
Sunday the only day we don't work:
Mules farting around the meadow,
Murphy fishing,
The tent flaps in the warm
Early sun: I've eaten breakfast and I'll
Take a walk
To Benson Lake. Packed a lunch,
Goodbye. Hopping on creekbed boulders
Up the rock throat three miles
Puite Creek –
In steep gorge glacier-slick rattlesnake country
Jump, land by a pool, trout skitter,
The clear sky. Deer tracks.
Bad place by a falls, boulders big as houses,
Lunch tied to belt,
I stemmed up a crack and almost fell
But rolled out safe on a ledge
and ambled on.
Quail chicks freeze underfoot, color of stone
Then run cheep! away, hen quail fussing.
Craggy west end of Benson Lake – after edging
Past dark creek pools on a long white slope –
Lookt down in the ice-black lake
lined with cliff
From far above: deep shimmering trout.
A lone duck in a gunsightpass
steep side hill
Through slide-aspen and talus, to the east end,
Down to grass, wading a wide smooth stream
Into camp. At last.
By the rusty three-year-
Ago left-behind cookstove
Of the old trail crew,
Stoppt and swam and ate my lunch.
Civilization
Those are the people who do complicated things.
they'll grab us by the thousands
and put us to work.
World's going to hell, with all these
villages and trails.
Wild duck flocks aren't
what they used to be.
Aurochs grow rare.
Fetch me my feathers and amber
*
A small cricket
on the typescript page of
"Kyoto born in spring song"
grooms himself
in time with The Well-Tempered Clavier.
I quit typing and watch him through a glass.
How well articulated! How neat!
Nobody understands the ANIMAL KINGDOM.
*
When creeks are full
The poems flow
When creeks are down
We heap stones.
this poem is for deer
I dance on all the mountains
On five mountains, I have a dancing place
When they shoot at me I run
To my five mountains"
Missed a last shot
At the Buck, in twilight
So we came back sliding
On dry needles through cold pines.
Scared out a cottontail
Whipped up the winchester
Shot off its head.
The white body rolls and twitches
In the dark ravine
As we run down the hill to the car.
deer foot down scree
Picasso's fawn, Issa's fawn,
Deer on the autumn mountain
Howling like a wise man
Stiff springy jumps down the snowfields
Head held back, forefeet out,
Balls tight in a tough hair sack
Keeping the human soul from care
on the autumn mountain
Standing in late sun, ear-flick
Tail-flick, gold mist of flies
Whirling from nostril to eyes.
Home by night
drunken eye
Still picks out Taurus
Low, and growing high:
four-point buck
Dancing in the headlights
on the lonely road
A mile past the mill-pond,
With the car stopped, shot
That wild silly blinded creature down.
Pull out the hot guts
with hard bare hands
While night-frost chills the tongue
and eye
The cold horn-bones.
The hunter's belt
just below the sky
Warm blood in the car trunk.
Deer-smell,
the limp tongue.
Deer don't want to die for me.
I'll drink sea-water
Sleep on beach pebbles in the rain
Until the deer come down to die
in pity for my pain.
from Logging
"Lodgepole Pine: the wonderful reproductive
power of this species on areas over which its
stand has been killed by fire is dependent upon
the ability of the closed cones to endure a fire
which kills the tree without injuring its seed.
After fire, the cones open and shed their seeds
on the bared ground and a new growth springs up."
Stood straight
holding the choker high
As the Cat swung back the arch
piss-firs falling,
Limbs snapping on the tin hat
bright D caught on
Swinging butt-hooks
ringing against cold steel.
Hsu Fang lived on leeks and pumpkins.
Goosefoot,
wild herbs,
fields lying fallow!
But it's hard to farm
Between the stumps:
The cows get thin, the milk tastes funny,
The kids grow up and go to college
They don't come back
the little fir trees do
Rocks the same blue as sky
Only icefields, a mile up,
are the mountain
Hovering over ten thousand acres
Of young fir.
Manzanita
Before dawn the coyotes
weave medicine songs
dream nets – spirit baskets –
milky way music
they cook young girls with
to be woman;
or the whirling dance of
striped boys –
At moon-set the pines are gold-purple
Just before sunrise.
The dog hastens into the undergrowth
Comes back panting
Huge, on the small dry flowers.
A woodpecker
Drums and echoes
Across the still meadow
One man draws, and releases an arrow
Humming, flat,
Misses a gray stump, and splitting
A smooth red twisty manzanita bough.
Manzanita the tips in fruit,
Clusters of hard green berries
The longer you look
The bigger they seem,
`little apples'
No Matter, Never Mind
The Father is the Void
The Wife Waves
Their child is Matter.
Matter makes it with his mother
And their child is Life,
a daughter.
The Daughter is the Great Mother
Who, with her father/brother Matter
as her lover,
Gives birth to the Mind.
Once Only
almost at the equator
almost at the equinox
exactly at midnight
from a ship
the full
